Can Korean Red Ginseng Increase the Life Span of Cancer Patients?

According to the newspaper article, it claims that Korean red ginseng is capable of increasing the life spans of cancer patients. However, it seems that no concrete evidence is present as yet to substantiate this claim since â€Å"nobody knows the results†. The article mentioned that Korean red ginseng has played a vital role in extending French politician, Francois Mitterrand’s life from three months to more than half a year. Professor Kim Si-kwan at Konkuk University further supports this statement as he mentioned, â€Å"red Korean ginseng reduces the amount of reactive oxygen species (ROS) in the body†.Similarly, Professor Park Jeong-hill at Seoul National University also supported the statement as he said, â€Å"it is crucial to deter ROS to prevent or deal with cancer†. According to my online research, ROS are chemically reactive molecules that contain oxygen and they are able to cause harm to cell structures. Particularly, oxidative DNA damage can ar ise from mitochondria mutation and therefore, leading to cancer (Frei, 1997). Besides that, Korean Ginseng Corporation has stated that Korean red ginseng contains anti-carcinogenic that aids in limiting or slowing down the spread of cancer cell growth.Hence, I feel that it is a sound claim that Korean red ginseng is able to deter cancer cell growth since Korean Ginseng Corporation has stated its stand to support the article’s claim in their company website. Korean Ginseng Corporation has over a hundred year of legacy worldwide and its ginseng is available in the international markets as well, hence it is very likely that the statement from its company website is trustworthy and accurate. Therefore, this makes it a reliable piece of evidence to a certain extent and I can trust its contents.Moreover, Korean Ginseng Corporation has also carried out several experiments to substantiate the fact that Korean red ginseng is able to bring about longer life spans. For instance, a contr ol group of men and women were made to consume Korean red ginseng for a given period of time and compared to those who did not consume it. Results showed that those who consumed the Korean red ginseng lived a longer life than those who did not (Please refer to Appendix 1). As a result, I feel that this piece of evidence is sufficient to support the article’s claim and I can accept its stand.Adding on, the consumption of Korean red ginseng is able to help decrease incidence of cancer according to Korean Ginseng Corporation (Please refer to Appendix 2). Thus, I trust the article’s claim to an extent. However, I feel that the evidence from the article is unreliable to a certain extent. From the article, it is said that Mitterrand’s life span had increased to more than twice because he consumed Korean red ginseng. A possible reasoning that he lived longer than expected could be due to the inaccurate prediction from his doctor, rather than the effects of Korean red g inseng alone.From my online research, it is common that doctors are â€Å"poor at predicting life span, even when they're dealing with the terminally ill† patients (Schumann, 2010). Thus, I feel that it is not accurate evidence to support the article’s claim and I am unable to accept it. Furthermore, the article states â€Å"one of the most bought items by visiting Chinese tourists to Korea is red ginseng†. This statement is vague and I feel that it does not imply that the consumers bought the Korean red ginseng out of pure belief that it can prevent cancer, or rather to increase their life span.There is a possibility that the consumers bought the Korean red ginseng because of the effects of â€Å"word of mouth†, which means that they buy the ginseng simply because everybody else had bought it. It is similar to a chain effect. As such, I feel that this evidence from the article is insufficient and I am unable to accept that it can support the article†™s claim. Moreover, the extension of life span of cancer patients can be attributed to many other external factors rather than just the consumption of Korean red ginseng alone.For instance, studies have shown that by maintaining an optimistic attitude can help lengthen life span too (Wells, 2012). A Yale University researchers statement further supports this statement that: Positive self-perceptions can prolong life expectancy (Lovette, 2012). Hence, this shows that the claim is unreliable to a certain extent since it failed to recognize other factors that contribute to the increase of life span. In conclusion, I agree with the claim made by the article after weighing both sides of it. It is no doubt that Korean red ginseng is able to bring about good health if consumed long term.However, I feel that the use of Korean red ginseng to overcome cancer cannot be regarded as a single remedy on its own. It must be coupled with other external factors such as healthy lifestyle, optimistic environment and attitude in order to maximize the positive effects. According to Korean Ginseng Corporation, long-term consumption of it can help fight insomnia, anti-ageing, increase concentration, stamina, improve memory function and many more. Frei. B. (1997). Reactive Oxygen Species and Antioxidant Vitamins. Taken from http://lpi. oregonstate. edu/f-w97/reactive. html Korean Ginseng Corporation.Taken from http://www. kgcus. com/Studies. html Lovett. S. (2012). 10 Practical steps to a more optimistic attitude- in just 30 days Taken from http://australianriverrestorationcentre. com. au/2012/05/ Schumann. J. H. (2010). The Worst Fortune Tellers. Why doctors are so bad at predicting how long their patients will live. Taken from http://www. slate. com/articles/health_and_science/medical_examiner/2010/08/the_worst_fortune_tellers. html Wells. J. (2012). Optimistic People Live Longer Taken from http://www. familyhealthguide. co. uk/10-tips-for-a-longer-happier-life. html

FLVS World History

In what ways is the Holy Land an important site for all three monotheistic faiths? For the Christians it is the city were Jesus was crucified and where he had risen from the dead. For the Muslims it is a place where their leader Mohammad ascended to meet God. Now for the Jewish people King David had named it and it was where Solomon had built the temple, also the Wailing Wall is in this city. The three major monotheistic religions are sometimes described as branches of the same family tree. If this is true, how would you describe the trunk of the tree? I would describe the trunk of the tree as being Judaism. A very strong standing place where the three monotheistic religions started. Like it says in the text â€Å"All three major monotheistic religions claim they began with Abraham. Judaism and Christianity claim that their founders descended from Abraham's son Isaac. Islam claims descent through his other son, Ishmael. † Which Abraham came from Israel, he’s the first generation and helped start the three major religions. How are the three major holy books of the monotheistic faiths both similar and different?Ap World History Units 1-3 Study Guide Judaism believes that Jesus is not the prophet and has not arrived yet. While Christianity and Islam believe that Jesus has already arrived and is the prophet. Christianity also believes in the Holy Triune, which is when God is the father son and Holy spirit. The three faiths are mainly similar because they believe that God put us on this earth with the basic needs. How are the basic beliefs of Judaism, Christianity, and Islam alike? They are alike because they believe that God put us on this earth with the basic needs. Judaism and Islam think that all humans were born pure and innocent. Christianity on the other hand thinks that we’re all born with a natural sin. What types of internal differences and divisions exist within each religion? the easiest way to break up Christianity is into these five categories: Orthodox, Catholic, Protestant, Eastern, and Mormon. Each of these groups believes the other groups are failing in their attempt to reach proper salvation through the Christ and as such have their own methods of attaining this goal.

Cars Essay Example | Topics and Well Written Essays - 3000 words

Cars - Essay Example Gasoline has a much higher energy density than batteries do. For example, it takes about 1,000 pounds of batteries to store as much energy as 1 gallon or 7 pounds of gasoline. As fuel tank is the energy storage device for gasoline engine, the batteries in a hybrid car are the energy storage device for the electric motor. Gasoline in the fuel tank can only power the gasoline engine but the electric motor on a hybrid car can put energy into the batteries as well as take energy from them. The role of transmissions on hybrid cars is same as the transmissions on conventional cars. Some hybrids have conventional transmissions, like the Honda Insight. Other hybrids have different ones, like the Toyota Prius. The simplest forms of self-propelled motorized transportation are electric cars. Its driving mechanism or engine is made up of a succession of batteries attached to an on and off switch that in turn is attached to an electrically operated motor. The wheels are driven by the electric motor, which thereby propel the car into motion. Generally the amount of energy is controlled by a complicated technique that goes into the motor and the gear system and further helps the wheels in a more capable manner. Some electric cars also have solar collectors that convert solar energy into electricity for slow recharge of the batteries. Here question arises: why should you bother with an electric car The... Here question arises: why should you bother with an electric car There are several reasons as its answer. Electric cars offer a curious driving experience with exceptional control as well as quick initial acceleration thanks to their low center of gravity. Even at lower speeds, it's almost continuous torque makes it easy to climb curbs, sharp turns and steep inclines. Further, the fuel cost is increasing regularly; therefore, use of electrically charged cars is an ideal choice. A simple electric car can be built in just two weeks. It is so fascinating and easy. Electric cars can even be built by anyone because these cars are very simple in overall structure. The main components are a simple frame, an electric motor, a car battery, basic wheels and an electric on and off switch. Although, the task requires some extra efforts as well but it becomes quite easy especially for those have a simple blue print, knowledge of electric currents and wiring and the parts to assemble them all together. Did You Know How Vehicle Size Classes Are Defined The size class for cars is based on interior passenger and cargo volumes as described below. The size class for trucks is defined by the gross vehicle weight rating (GVWR), which is the weight of the vehicle and its carrying capacity. Fuel economy regulations do not apply to heavy-duty vehicles, so they are not tested. Cars Class Passenger and Cargo Volume (Cu. Ft) Two-Seaters Any (cars designed to seat only two adults) Sedans Mini-compact Subcompact 85 - 99 Compact 100 - 109 Mid-Size 110 - 119 Large 120 or more Station Wagons Small

English 2 Lesson 6 and 7 Assignments Essay Example | Topics and Well Written Essays - 1250 words

English 2 Lesson 6 and 7 Assignments - Essay Example Both: Talented, Athletic, Adventurous, Fun Loving. 2. At different times in A Separate Peace the weather seems to signal a change in the atmosphere of the action. Make a list of three specific weather descriptions from the novel. (You can use page references along with your description if appropriate.) Then, list the corresponding action in the plot. Weather Description: (Pg. 72) "In the air there was only an edge of coolness to imply the coming winter. Plot Developments: Things have changed at Devon, but it's as if Gene and Finny are in a holding pattern. The ease of the summer session is gone, but the horrible events that follow in the winter are still a far way off. Weather Description: (Pg. 12) † A little fog hung over the river so that as I neared it I felt myself becoming isolated from everything except the river and the few trees beside it. The wind was blowing more steadily here, and I was beginning to feel cold.† Plot Developments: Gene describes the weather when he returns to Devon in search of the tree that was the basis of the jump initiation rite of the Super Suicide Society of the Summer Session that they had formed back in 1942. Weather Description: One bleak winter Saturday, Finny proposes the boys hold â€Å"The Devon Winter Carnival.† (Chapter 8). ... What does it symbolize when Finny opens the carnival by burning a copy of The Iliad? Why is it ironic that the Carnival ends with the arrival of Leper's telegram announcing his escape? Use at least two specific details from the novel to support your ideas. Now that Finny has a setback with his broken leg, he wants to train Gene into becoming an athlete and achieving the goals he had set for himself. Always jealous of Finny, Gene is now at peace with himself for taking over this role and considers that he has achieved something. They have decided to celebrate the onset of winter by holding a carnival but the arrival of Leper’s telegram stating that he had escaped the war is disheartening because it seems that none of them are ready to face the realities of life in the real world. Finny’s burning of the Iliad which they had read all summer signifies that the summer has indeed ended and they must prepare for a change in weather (Knowles, Chapter 8). 4. High school students are still reading A Separate Peace more than forty years after its publication. Compose an essay describing what you think the book's enduring relevance is. What do the characters and the conflict say to people today? Do you imagine the book will retain its relevance in the future? Use at least two specific examples from the book to support your ideas. To me the enduring significance of the novel is that it is a coming of age story that is endearing and wonderfully told. It will especially appeal to the male psyche because it shows exactly how boys in a boarding school would behave at that age. The sense of aloofness and loneliness that characterizes their lives at this point could well have been the feelings of a major part of society in those war driven times. Humanity does not like distress

The Time between Death and the Discovery of the Corpse Assignment

The Time between Death and the Discovery of the Corpse - Assignment Example This highlighted the aim of the study to show the importance of considering the effects of larval crowding that could cause PMI errors during casework. It was found out that increased larval crowding resulted in faster development of C. vomitoria and the size of C. vomitoria that could cause overestimation and underestimation of PMI respectively if not accounted for during casework. The major limitation of this research is that the study only explored development during larval stages. This means that further investigations are needed before making direct comparisons with the results. Moreover, comparison with other studies was difficult because the muscle used in each experiment had a different origin and was likely to cause variation in the results. The consideration of space available to larvae within a culture affects competitive interactions would be required. The research had several strengths while conducting the research. The researchers ensured that food was always in excess so that competitive effects could be ruled out. They also reared the cultures in different pig tissue enabling them to determine the development rate at different larval densities in cultures reared in the brain, liver, and muscle while keeping the experimental conditions identical. The effects of larval crowding at three intervals on each of the three tissues were observed for the greatest changes in body tissues. It was found out that the brain was the least nourishing and due to lower protein levels and higher water content, there was rapid consumption compared to the other tissues. In conclusion, the research was justified because it effectively gave light to how overcrowding during larval stages of development resulted in a competitive feeding environment, therefore, affecting size, development rate, and survival.  

GLOBALIZATION QUESTION Essay Example | Topics and Well Written Essays - 750 words

GLOBALIZATION QUESTION - Essay Example Religious practices derive meaning and force from integration with cultural beliefs and practices. Across different denominations, religion derives its truth value from its dependence and connection with the cultural fabric. Religious truth is based on the ability of the underlying tradition to provide its followers with a predefined worldview over a long period of time. Moreover, the world view should have meaning, Lead to physical and spiritual integration, moral guidance, hope and faith in both the present and the future. Religions like Christianity, zoroasticism, Buddhism, Judaism and Islam claim absolute validity but it is expressed through different structures (Mary, 17). From history, most religions were recognized nationally and thus force followers to recognize its teachings for example, Islam in Arab countries. Religious truth is contradicted by the relative interpretations adopted to define situations and preferably make them fit into the speaker’s worldview. For in stance, in the early Greek philosophy, Socrates used truth as claptrap for the public orators through the use of conventional notions (Kluckhohn 6). The opposition between nature and convection hinders man from speaking out his mind but rather to conform to what the society believes in. The confusion leads to lack of a clear cut definition of what is considered as conventional and natural truth. According to Conze (153), naturally, all shameful things are evil like injustice is shunned by men and only slaves are meant to suffer injustice. In Buddhism teachings, common sense and spiritual truth are considered to be the two distinct categories of truth that exist. According to the doctrine, both truths coexist and are the basis of the Budhi religion (Bodhi 20) . Through several assertions, Christianity professes the existence of doctrinal truth. For instance, Jesus Christ is considered to be the truth in the doctrine through his words â€Å"I am the way and the truth and the life, no one comes to the father but through me’ (Stephen 45). In Hinduism, truth is part of the ten religious attributes of Dharma. Believers are required to be truthful and to speak only of what they have seen and understood. For example, in India, â€Å"Rishi†, truth, entails existence, truth of ones being, and truth of being God (Kluckhohn 367). In Judaism, in the old testament, truth is the word of God and followers believe that spiritual leaders are truthful and have power to deliver divine intervention. Despite the difference in religious symbols from one culture to another, they serve the same purpose of helping the society deal with issues that are beyond human control. However, the system is based on simple truths as defined by different societies. For example, Christianity and Buddhism shun laziness and encourage independence, courage, endurance, and desire to live for the good of everyone. In Christianity, a man’s divinity in his feelings is more important t han concepts because the desire to live up to the concepts causes contradiction in his or her character (Goody 97). Religion creates consciousness in individuals in how he should relate with others and use the lessons to sail through life’s tribulations positively. Religions are part of culture in different societie

Pattern Recognition Using Neural Network Essay Example | Topics and Well Written Essays - 3000 words

Pattern Recognition Using Neural Network - Essay Example Pattern Recognition or Optical Character Recognition (OCR) is a pipelined process consisting of several stages in proper sequence. They are shown in figure 2. Each character is represented as a combination of pixels. All pixels together make a huge feature vector. Total number of pixels is equal to wh where w is the number of pixel in width side and h is the pixels present in height. Figure 3 depicts the way pixel forms one particular character. xi is the fraction of ink in pixel i. Classifier must be adaptive (generalize) in nature so that it can be able to recognize patterns encountering first time. A typical character image is 6464 pixels large and for each such pixel 256 grey values are required making feature space large. For training a recognizer hence, requires huge amount of data to fill this vast space. In order to reduce the dimension space Principal Component Analysis is mostly used which transforms into lower dimension space (Yeung & Ruzzu, 2001). OCR also should make a distinguishing between 'O' and '6'. Figure 4 shows one case example. If t/b comes smaller that means letter is 'O' otherwise '6'. A good algorithm must define the tolerance level (T) adequately. Other examples of such cases are letter 'q' and digit '9'. There are various algorithm or computer processes available for pattern recognition. One such example is Brian Sanderson's Pattern Recognition (PR) Algorithm. Every patter is identified according to three systems of notation:333 Conway Thurston Notation. P3 The International Union of Crystallography notation. S333 The Montesinos Notation First identify the maximum rotation number whether it is 1, 2, 3, 4 or 6. Then check any mirror is present or not (m). Is there any indecomposable glide reflection (g) And finally whether there is any rotation axis on the mirror present or not. Other than this Genetic Algorithm also works as PR. Selection of patterns play an important role in PR process as it determines the accuracy of algorithm, its learning time, and the necessary number of samples. Best selection of feature plays important role at the time developing classifiers. The problem comes out more difficult when number of features become very large. Genetic Algorithm (GA) gives better result in that. As they are effective in rapid global search of large, nonlinear and sparsely spaced points, GA is applied for feature recognition problem. It combines different optimization problem into a single formulation problem (Morita). Most effective approach today for OCR is Neural Network based recognition. Neural Network: An Overview A Neural network is a massively parallel distributed processor made up of simple processing units, which has a natural propensity for storing experimental knowledge and making it available for use. It resembles the brain

Sweetwater State Universitys Appraisal System Essay

Sweetwater State Universitys Appraisal System - Essay Example Decisively, the experts’ recommendations will have a definite impact through the proposed appraisal system because the administrators are required to pay more attention when evaluating their staff members. Moreover, through the vice president, the secretarial and clerical performance evaluation will be more productive and entail fairness to all the staff members. Â  Nonetheless, the proposed way of conducting the appraisal does not fully exploit the abilities of any appraisal; normally because the salary-increase aspect is still the core factor. Moreover, it will definitely increase a certain level of accuracy but there are limitations as the administrators will just examine a few things off the staff acting as the ‘deal breakers’. Resolutely, the feedback will not be fully valid especially because the university is using the graphics rate forms and the administrators are required to rank the staff by force. Â  The graphics rating forms are essential to the Sweetwater State University since it is easy and takes less time to develop, the administrators compare the staff quantitatively, and the forms do not give the administrators a hard time during the evaluation or when developing them. Additionally, the graphics rating forms are also a practice of fairness to the staff, simply because the evaluation follows the same criteria for all of them; moreover, most people agree that it is most valued and permissible but some question its development and validity that need clear guidelines.

History of Japanese Internment Camps Research Paper

History of Japanese Internment Camps - Research Paper Example They had to stay within one of the ten â€Å"relocation camps† just because their ethnic heritage was Japanese, because Japan had attacked the United States and because Americans were frightened. After such an intense effort to deny how Hitler was systematically obliterating the Jews, the United States did the exact same thing to Japanese Americans. Of course, they stopped short of the gas chambers, but otherwise, the Japanese internment camps were very close to Nazi concentration camps. Even before Pearl Harbor, Americans did not trust Asians, regardless of their ethnicity. In the 1882 the Chinese immigration exclusion bill became law, but most Americans did not differentiate between Asian ethnicities. Many harbored hate for anyone who looked Asian. This feeling was strongest in California perhaps because many Asians began coming to the United States around the time of the California Gold Rush in 1849, and they ended up on the West Coast, many in California. All Asians were e xploited for cheap labor, but white Americans began to see Chinese immigrants as the main competition for jobs. The 1882 law stopped the immigration of people from China, but other Asians came to the United States, and they endured the blatant racism that existed. â€Å"The experiences of Chinese immigrants foreshadowed those of Japanese immigrants, who began arriving about the same time the Chinese exclusion bill was passed. Japanese immigrants were called Issei, from the combination of the Japanese words for ‘one’ and ‘generation;’ their children, the American-born second generation, are Nisei, and the third generation are Sansei. . . .The Issei mostly came from the Japanese countryside, and they generally arrived, either in Hawaii or the mainland West Coast, with very little money. Approximately half became farmers, while others went to the coastal urban centers and worked in small commercial establishments, usually for themselves or for other Isseiâ₠¬  (Burton, Farrell, Lord, & Lord, 2001). This was the population breakdown of Japanese Americans at the time of their forced internment. Some were Issei but most were Nisei or Sansei. Many Japanese Americans were well-respected members of the community, involved in their communities and politically connected. But that did not make a difference when U.S. government officials decided to prevent any sort of internal conspiracy. â€Å"Despite many Japanese American elites’ sincere support for the American government, high-ranking federal government officials and military brass removed and interned all West Coast Japanese, basing their decision on several factors. Their considerations involved both strategic military, diplomatic, and political elements, a complex web reflected in the assigning of the removal task to the War Department, and internment to the Justice Department and the WRA. Their decision and implementation took place in stages, beginning with the impounding of a ssets, then individual removal and internment, voluntary relocation, and, finally, coerced, mass removal and internment† (Hayashi, 2004, p. 76). These â€Å"steps† to â€Å"voluntary imprisonment† mirrored the same steps that another country, Germany, took when placing another ethnic group, Jews, in their internment camps, which is ironic because that was one of the reasons the United States entered the war. Not specifically because of what was being done to the Jews, no. Previous to the bombing of Pearl Harbor, Americans

Beyond Good and Evil Essay Example for Free

Beyond Good and Evil Essay UPPOSING that Truth is a woman—what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women—that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien—IF, indeed, it stands at all! For there are scoffers who maintain that it has fallen, that all dogma lies on the ground—nay more, that it is at its last gasp. But to speak seriously, there are good grounds for hoping that all dogmatizing in philosophy, whatever solemn, whatever conclusive and decided airs it has assumed, may have been only a noble puerilism and tyronism; and probably the time is at hand when it will be once and again understood WHAT has actually sufficed for the basis of such imposing and absolute philosophical edifices as the dogmatists have hitherto reared: perhaps some popular superstition of immemorial time (such as the soul-superstition, which, in the form of subject- and ego-superstition, has not yet ceased doing mischief): perhaps some play upon words, a deception on the part of grammar, or an audacious generalization of very restricted, very personal, very human—all-too-human facts. Beyond Good and Evil S The philosophy of the dogmatists, it is to be hoped, was only a promise for thousands of years afterwards, as was astrology in still earlier times, in the service of which probably more labour, gold, acuteness, and patience have been spent than on any actual science hitherto: we owe to it, and to its ‘super- terrestrial’ pretensions in Asia and Egypt, the grand style of architecture. It seems that in order to inscribe themselves upon the heart of humanity with everlasting claims, all great things have first to wander about the earth as enormous and awe- inspiring caricatures: dogmatic philosophy has been a caricature of this kind—for instance, the Vedanta doctrine in Asia, and Platonism in Europe. Let us not be ungrateful to it, although it must certainly be confessed that the worst, the most tiresome, and the most dangerous of errors hitherto has been a dogmatist error—namely, Plato’s invention of Pure Spirit and the Good in Itself. But now when it has been surmounted, when Europe, rid of this nightmare, can again draw breath freely and at least enjoy a healthier—sleep, we, WHOSE DUTY IS WAKEFULNESS ITSELF, are the heirs of all the strength which the struggle against this error has fostered. It amounted to the very inversion of truth, and the denial of the PERSPECTIVE— the fundamental condition—of life, to speak of Spirit and the Good as Plato spoke of them; indeed one might ask, as a physician: ‘How did such a malady attack that finest product of antiquity, Plato? Had the wicked Socrates really corrupted him? Was Socrates after all a corrupter of youths, and deserved his hemlock? ’ But the struggle against Plato, or—to speak plainer, and for the ‘people’—the strugFree eBooks at Planet eBook. com gle against the ecclesiastical oppression of millenniums of Christianity (FOR CHRISITIANITY IS PLATONISM FOR THE ‘PEOPLE’), produced in Europe a magnificent tension of soul, such as had not existed anywhere previously; with such a tensely strained bow one can now aim at the furthest goals. As a matter of fact, the European feels this tension as a state of distress, and twice attempts have been made in grand style to unbend the bow: once by means of Jesuitism, and the second time by means of democratic enlightenment—which, with the aid of liberty of the press and newspaper-reading, might, in fact, bring it about that the spirit would not so easily find itself in ‘distress’! (The Germans invented gunpowder-all credit to them! but they again made things square—they invented printing. ) But we, who are neither Jesuits, nor democrats, nor even sufficiently Germans, we GOOD EUROPEANS, and free, VERY free spirits—we have it still, all the distress of spirit and all the tension of its bow! And perhaps also the arrow, the duty, and, who knows? THE GOAL TO AIM AT†¦. Sils Maria Upper Engadine, JUNE, 1885. Beyond Good and Evil CHAPTER I: PREJUDICES OF PHILOSOPHERS 1. The Will to Truth, which is to tempt us to many a hazardous enterprise, the famous Truthfulness of which all philosophers have hitherto spoken with respect, what questions has this Will to Truth not laid before us! What strange, perplexing, questionable questions! It is already a long story; yet it seems as if it were hardly commenced. Is it any wonder if we at last grow distrustful, lose patience, and turn impatiently away? That this Sphinx teaches us at last to ask questions ourselves? WHO is it really that puts questions to us here? WHAT really is this ‘Will to Truth’ in us? In fact we made a long halt at the question as to the origin of this Will—until at last we came to an absolute standstill before a yet more fundamental question. We inquired about the VALUE of this Will. Granted that we want the truth: WHY NOT RATHER untruth? And uncertainty? Even ignorance? The problem of the value of truth presented itself before us—or was it we who presented ourselves before the problem? Which of us is the Oedipus here? Which the Sphinx? It would seem to be a rendezvous of questions and notes of interrogation. And could it be believed that it at last seems to us as if the problem had never been propounded before, as if we were the first to discern it, get a sight of it, Free eBooks at Planet eBook. com .and RISK RAISING it? For there is risk in raising it, perhaps there is no greater risk. 2. ‘HOW COULD anything originate out of its opposite? For example, truth out of error? or the Will to Truth out of the will to deception? or the generous deed out of selfishness? or the pure sun-bright vision of the wise man out of covetousness? Such genesis is impossible; whoever dreams of it is a fool, nay, worse than a fool; things of the highest value must have a different origin, an origin of THEIR own—in this transitory, seductive, illusory, paltry world, in this turmoil of delusion and cupidity, they cannot have their source. But rather in the lap of Being, in the intransitory, in the concealed God, in the ‘Thing-in-itself— THERE must be their source, and nowhere else! ’ —This mode of reasoning discloses the typical prejudice by which metaphysicians of all times can be recognized, this mode of valuation is at the back of all their logical procedure; through this ‘belief’ of theirs, they exert themselves for their ‘knowledge,’ for something that is in the end solemnly christened ‘the Truth. ’ The fundamental belief of metaphysicians is THE BELIEF IN ANTITHESES OF VALUES. It never occurred even to the wariest of them to doubt here on the very threshold (where doubt, however, was most necessary); though they had made a solemn vow, ‘DE OMNIBUS DUBITANDUM. ’ For it may be doubted, firstly, whether antitheses exist at all; and secondly, whether the popular valuations and antitheses of value upon which metaphysicians have set their seal, are not perhaps merely superficial estimates, merely provi Beyond Good and Evil sional perspectives, besides being probably made from some corner, perhaps from below—‘frog perspectives,’ as it were, to borrow an expression current among painters. In spite of all the value which may belong to the true, the positive, and the unselfish, it might be possible that a higher and more fundamental value for life generally should be assigned to pretence, to the will to delusion, to selfishness, and cupidity. It might even be possible that WHAT constitutes the value of those good and respected things, consists precisely in their being insidiously related, knotted, and crocheted to these evil and apparently opposed things—perhaps even in being essentially identical with them. Perhaps! But who wishes to concern himself with such dangerous ‘Perhapses’! For that investigation one must await the advent of a new order of philosophers, such as will have other tastes and inclinations, the reverse of those hitherto prevalent—philosophers of the dangerous ‘Perhaps’ in every sense of the term. And to speak in all seriousness, I see such new philosophers beginning to appear. 3. Having kept a sharp eye on philosophers, and having read between their lines long enough, I now say to myself that the greater part of conscious thinking must be counted among the instinctive functions, and it is so even in the case of philosophical thinking; one has here to learn anew, as one learned anew about heredity and ‘innateness. ’ As little as the act of birth comes into consideration in the whole process and procedure of heredity, just as little is ‘being-conscious’ OPPOSED to the instinctive in any decisive Free eBooks at Planet eBook. com sense; the greater part of the conscious thinking of a philosopher is secretly influenced by his instincts, and forced into definite channels. And behind all logic and its seeming sovereignty of movement, there are valuations, or to speak more plainly, physiological demands, for the maintenance of a definite mode of life For example, that the certain is worth more than the uncertain, that illusion is less valuable than ‘truth’ such valuations, in spite of their regulative importance for US, might notwithstanding be only superficial valuations, special kinds of maiserie, such as may be necessary for the maintenance of beings such as ourselves. Supposing, in effect, that man is not just the ‘measure of things. ’ 4. The falseness of an opinion is not for us any objection to it: it is here, perhaps, that our new language sounds most strangely. The question is, how far an opinion is lifefurthering, life- preserving, species-preserving, perhaps species-rearing, and we are fundamentally inclined to maintain that the falsest opinions (to which the synthetic judgments a priori belong), are the most indispensable to us, that without a recognition of logical fictions, without a comparison of reality with the purely IMAGINED world of the absolute and immutable, without a constant counterfeiting of the world by means of numbers, man could not live—that the renunciation of false opinions would be a renunciation of life, a negation of life. TO RECOGNISE UNTRUTH AS A CONDITION OF LIFE; that is certainly to impugn the traditional ideas of value in a dangerous manner, and a phi Beyond Good and Evil losophy which ventures to do so, has thereby alone placed itself beyond good and evil. 5. That which causes philosophers to be regarded halfdistrustfully and half-mockingly, is not the oft-repeated discovery how innocent they are—how often and easily they make mistakes and lose their way, in short, how childish and childlike they are,—but that there is not enough honest dealing with them, whereas they all raise a loud and virtuous outcry when the problem of truthfulness is even hinted at in the remotest manner. They all pose as though their real opinions had been discovered and attained through the self-evolving of a cold, pure, divinely indifferent dialectic (in contrast to all sorts of mystics, who, fairer and foolisher, talk of ‘inspiration’), whereas, in fact, a prejudiced proposition, idea, or ‘suggestion,’ which is generally their heart’s desire abstracted and refined, is defended by them with arguments sought out after the event. They are all advocates who do not wish to be regarded as such, generally astute defenders, also, of their prejudices, which they dub ‘truths,’— and VERY far from having the conscience which bravely admits this to itself, very far from having the good taste of the courage which goes so far as to let this be understood, perhaps to warn friend or foe, or in cheerful confidence and self-ridicule. The spectacle of the Tartuffery of old Kant, equally stiff and decent, with which he entices us into the dialectic by-ways that lead (more correctly mislead) to his ‘categorical imperative’— makes us fastidious ones smile, we who find no small amusement in spying out Free eBooks at Planet eBook. com the subtle tricks of old moralists and ethical preachers. Or, still more so, the hocus-pocus in mathematical form, by means of which Spinoza has, as it were, clad his philosophy in mail and mask—in fact, the ‘love of HIS wisdom,’ to translate the term fairly and squarely—in order thereby to strike terror at once into the heart of the assailant who should dare to cast a glance on that invincible maiden, that Pallas Athene:—how much of personal timidity and vulnerability does this masquerade of a sickly recluse betray! 6. It has gradually become clear to me what every great philosophy up till now has consisted of—namely, the confession of its originator, and a species of involuntary and unconscious auto-biography; and moreover that the moral (or immoral) purpose in every philosophy has constituted the true vital germ out of which the entire plant has always grown. Indeed, to understand how the abstrusest metaphysical assertions of a philosopher have been arrived at, it is always well (and wise) to first ask oneself: ‘What morality do they (or does he) aim at? ’ Accordingly, I do not believe that an ‘impulse to knowledge’ is the father of philosophy; but that another impulse, here as elsewhere, has only made use of knowledge (and mistaken knowledge! ) as an instrument. But whoever considers the fundamental impulses of man with a view to determining how far they may have here acted as INSPIRING GENII (or as demons and cobolds), will find that they have all practiced philosophy at one time or another, and that each one of them would have been only too glad to look upon itself as the ultimate end of existence 10 Beyond Good and Evil and the legitimate LORD over all the other impulses. For every impulse is imperious, and as SUCH, attempts to philosophize. To be sure, in the case of scholars, in the case of really scientific men, it may be otherwise—‘better,’ if you will; there there may really be such a thing as an ‘impulse to knowledge,’ some kind of small, independent clock-work, which, when well wound up, works away industriously to that end, WITHOUT the rest of the scholarly impulses taking any material part therein. The actual ‘interests’ of the scholar, therefore, are generally in quite another direction— in the family, perhaps, or in money-making, or in politics; it is, in fact, almost indifferent at what point of research his little machine is placed, and whether the hopeful young worker becomes a good philologist, a mushroom specialist, or a chemist; he is not CHARACTERISED by becoming this or that. In the philosopher, on the contrary, there is absolutely nothing impersonal; and above all, his morality furnishes a decided and decisive testimony as to WHO HE IS,—that is to say, in what order the deepest impulses of his nature stand to each other. 7. How malicious philosophers can be! I know of nothing more stinging than the joke Epicurus took the liberty of making on Plato and the Platonists; he called them Dionysiokolakes. In its original sense, and on the face of it, the word signifies ‘Flatterers of Dionysius’—consequently, tyrants’ accessories and lick-spittles; besides this, however, it is as much as to say, ‘They are all ACTORS, there is nothing genuine about them’ (for Dionysiokolax was a popular Free eBooks at Planet eBook. com 11 name for an actor). And the latter is really the malignant reproach that Epicurus cast upon Plato: he was annoyed by the grandiose manner, the mise en scene style of which Plato and his scholars were masters—of which Epicurus was not a master! He, the old school-teacher of Samos, who sat concealed in his little garden at Athens, and wrote three hundred books, perhaps out of rage and ambitious envy of Plato, who knows! Greece took a hundred years to find out who the garden-god Epicurus really was. Did she ever find out? 8. There is a point in every philosophy at which the ‘conviction’ of the philosopher appears on the scene; or, to put it in the words of an ancient mystery: Adventavit asinus, Pulcher et fortissimus. 9. You desire to LIVE ‘according to Nature’? Oh, you noble Stoics, what fraud of words! Imagine to yourselves a being like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or consideration, without pity or justice, at once fruitful and barren and uncertain: imagine to yourselves INDIFFERENCE as a power—how COULD you live in accordance with such indifference? To live—is not that just endeavouring to be otherwise than this Nature? Is not living valuing, preferring, being unjust, being limited, endeavouring to be different? And granted that your imperative, ‘living according to Nature,’ means actu1 Beyond Good and Evil ally the same as ‘living according to life’—how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be? In reality, however, it is quite otherwise with you: while you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature ‘according to the Stoa,’ and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise— and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves—Stoicism is self-tyranny—Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature? †¦ But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself. It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to ‘creation of the world,’ the will to the causa prima. 10. The eagerness and subtlety, I should even say craftiness, with which the problem of ‘the real and the apparent world’ Free eBooks at Planet eBook. com 1 is dealt with at present throughout Europe, furnishes food for thought and attention; and he who hears only a ‘Will to Truth’ in the background, and nothing else, cannot certainly boast of the sharpest ears. In rare and isolated cases, it may really have happened that such a Will to Truth—a certain extravagant and adventurous pluck, a metaphysician’s ambition of the forlorn hope—has participated therein: that which in the end always prefers a handful of ‘certainty’ to a whole cartload of beautiful possibilities; there may even be puritanical fanatics of conscience, who prefer to put their last trust in a sure nothing, rather than in an uncertain something. But that is Nihilism, and the sign of a despairing, mortally wearied soul, notwithstanding the courageous bearing such a virtue may display. It seems, however, to be otherwise with stronger and livelier thinkers who are still eager for life. In that they side AGAINST appearance, and speak superciliously of ‘perspective,’ in that they rank the credibility of their own bodies about as low as the credibility of the ocular evidence that ‘the earth stands still,’ and thus, apparently, allowing with complacency their securest possession to escape (for what does one at present believe in more firmly than in one’s body? ),—who knows if they are not really trying to win back something which was formerly an even securer possession, something of the old domain of the faith of former times, perhaps the ‘immortal soul,’ perhaps ‘the old God,’ in short, ideas by which they could live better, that is to say, more vigorously and more joyously, than by ‘modern ideas’? There is DISTRUST of these modern ideas in this mode of looking at things, a 1 Beyond Good and Evil disbelief in all that has been constructed yesterday and today; there is perhaps some slight admixture of satiety and scorn, which can no longer endure the BRIC-A-BRAC of ideas of the most varied origin, such as so-called Positivism at present throws on the market; a disgust of the more refined taste at the village-fair motleyness and patchiness of all these reality-philosophasters, in whom there is nothing either new or true, except this motleyness. Therein it seems to me that we should agree with those skeptical anti-realists and knowledge-microscopists of the present day; their instinct, which repels them from MODERN reality, is unrefuted †¦ what do their retrograde by-paths concern us! The main thing about them is NOT that they wish to go ‘back,’ but that they wish to get AWAY therefrom. A little MORE strength, swing, courage, and artistic power, and they would be OFF—and not back! 11. It seems to me that there is everywhere an attempt at present to divert attention from the actual influence which Kant exercised on German philosophy, and especially to ignore prudently the value which he set upon himself. Kant was first and foremost proud of his Table of Categories; with it in his hand he said: ‘This is the most difficult thing that could ever be undertaken on behalf of metaphysics. ’ Let us only understand this ‘could be’! He was proud of having DISCOVERED a new faculty in man, the faculty of synthetic judgment a priori. Granting that he deceived himself in this matter; the development and rapid flourishing of German philosophy depended nevertheless on his pride, and on the Free eBooks at Planet eBook. com 1 eager rivalry of the younger generation to discover if possible something—at all events ‘new faculties’—of which to be still prouder! —But let us reflect for a moment—it is high time to do so. ‘How are synthetic judgments a priori POSSIBLE? ’ Kant asks himself—and what is really his answer? ‘BY MEANS OF A MEANS (faculty)’—but unfortunately not in five words, but so circumstantially, imposingly, and with such display of German profundity and verbal flourishes, that one altogether loses sight of the comical niaiserie allemande involved in such an answer. People were beside themselves with delight over this new faculty, and the jubilation reached its climax when Kant further discovered a moral faculty in man—for at that time Germans were still moral, not yet dabbling in the ‘Politics of hard fact. ’ Then came the honeymoon of German philosophy. All the young theologians of the Tubingen institution went immediately into the groves—all seeking for ‘faculties. ’ And what did they not find—in that innocent, rich, and still youthful period of the German spirit, to which Romanticism, the malicious fairy, piped and sang, when one could not yet distinguish between ‘finding’ and ‘inventing’! Above all a faculty for the ‘transcendental†; Schelling christened it, intellectual intuition, and thereby gratified the most earnest longings of the naturally pious-inclined Germans. One can do no greater wrong to the whole of this exuberant and eccentric movement (which was really youthfulness, notwithstanding that it disguised itself so boldly, in hoary and senile conceptions), than to take it seriously, or even treat it with moral indignation. Enough, however—the world 1 Beyond Good and Evil grew older, and the dream vanished. A time came when people rubbed their foreheads, and they still rub them today. People had been dreaming, and first and foremost—old Kant. ‘By means of a means (faculty)’—he had said, or at least meant to say. But, is that—an answer? An explanation? Or is it not rather merely a repetition of the question? How does opium induce sleep? ‘By means of a means (faculty), ‘namely the virtus dormitiva, replies the doctor in Moliere, Quia est in eo virtus dormitiva, Cujus est natura sensus assoupire. But such replies belong to the realm of comedy, and it is high time to replace the Kantian question, ‘How are synthetic judgments a PRIORI possible? ’ by another question, ‘Why is belief in such judgments necessary? ’—in effect, it is high time that we should understand that such judgments must be believed to be true, for the sake of the preservation of creatures like ourselves; though they still might naturally be false judgments! Or, more plainly spoken, and roughly and readily—synthetic judgments a priori should not ‘be possible’ at all; we have no right to them; in our mouths they are nothing but false judgments. Only, of course, the belief in their truth is necessary, as plausible belief and ocular evidence belonging to the perspective view of life. And finally, to call to mind the enormous influence which ‘German philosophy’—I hope you understand its right to inverted commas (goosefeet)? —has Free eBooks at Planet eBook. com 1 exercised throughout the whole of Europe, there is no doubt that a certain VIRTUS DORMITIVA had a share in it; thanks to German philosophy, it was a delight to the noble idlers, the virtuous, the mystics, the artiste, the three-fourths Christians, and the political obscurantists of all nations, to find an antidote to the still overwhelming sensualism which overflowed from the last century into this, in short—‘sensus assoupire. ’ †¦ 12. As regards materialistic atomism, it is one of the best- refuted theories that have been advanced, and in Europe there is now perhaps no one in the learned world so unscholarly as to attach serious signification to it, except for convenient everyday use (as an abbreviation of the means of expression)— thanks chiefly to the Pole Boscovich: he and the Pole Copernicus have hitherto been the greatest and most successful opponents of ocular evidence. For while Copernicus has persuaded us to believe, contrary to all the senses, that the earth does NOT stand fast, Boscovich has taught us to abjure the belief in the last thing that ‘stood fast’ of the earth—the belief in ‘substance,’ in ‘matter,’ in the earth-residuum, and particle- atom: it is the greatest triumph over the senses that has hitherto been gained on earth. One must, however, go still further, and also declare war, relentless war to the knife, against the ‘atomistic requirements’ which still lead a dangerous after-life in places where no one suspects them, like the more celebrated ‘metaphysical requirements†: one must also above all give the finishing stroke to that other and more portentous atomism which Christianity has 1 Beyond Good and Evil taught best and longest, the SOUL- ATOMISM. Let it be permitted to designate by this expression the belief which regards the soul as something indestructible, eternal, indivisible, as a monad, as an atomon: this belief ought to be expelled from science! Between ourselves, it is not at all necessary to get rid of ‘the soul’ thereby, and thus renounce one of the oldest and most venerated hypotheses—as happens frequently to the clumsiness of naturalists, who can hardly touch on the soul without immediately losing it. But the way is open for new acceptations and refinements of the soul-hypothesis; and such conceptions as ‘mortal soul,’ and ‘soul of subjective multiplicity,’ and ‘soul as social structure of the instincts and passions,’ want henceforth to have legitimate rights in science. In that the NEW psychologist is about to put an end to the superstitions which have hitherto flourished with almost tropical luxuriance around the idea of the soul, he is really, as it were, thrusting himself into a new desert and a new distrust—it is possible that the older psychologists had a merrier and more comfortable time of it; eventually, however, he finds that precisely thereby he is also condemned to INVENT—and, who knows? perhaps to DISCOVER the new. 13. Psychologists should bethink themselves before putting down the instinct of self-preservation as the cardinal instinct of an organic being. A living thing seeks above all to DISCHARGE its strength—life itself is WILL TO POWER; self-preservation is only one of the indirect and most frequent RESULTS thereof. In short, here, as everywhere else, Free eBooks at Planet eBook. com 1 let us beware of SUPERFLUOUS teleological principles! — one of which is the instinct of self- preservation (we owe it to Spinoza’s inconsistency). It is thus, in effect, that method ordains, which must be essentially economy of principles. 14. It is perhaps just dawning on five or six minds that natural philosophy is only a world-exposition and worldarrangement (according to us, if I may say so! ) and NOT a world-explanation; but in so far as it is based on belief in the senses, it is regarded as more, and for a long time to come must be regarded as more—namely, as an explanation. It has eyes and fingers of its own, it has ocular evidence and palpableness of its own: this operates fascinatingly, persuasively, and CONVINCINGLY upon an age with fundamentally plebeian tastes—in fact, it follows instinctively the canon of truth of eternal popular sensualism. What is clear, what is ‘explained’? Only that which can be seen and felt—one must pursue every problem thus far. Obversely, however, the charm of the Platonic mode of thought, which was an ARISTOCRATIC mode, consisted precisely in RESISTANCE to obvious sense-evidence—perhaps among men who enjoyed even stronger and more fastidious senses than our contemporaries, but who knew how to find a higher triumph in remaining masters of them: and this by means of pale, cold, grey conceptional networks which they threw over the motley whirl of the senses—the mob of the senses, as Plato said. In this overcoming of the world, and interpreting of the world in the manner of Plato, there was an ENJOYMENT different from that which the physicists 0 Beyond Good and Evil of today offer us—and likewise the Darwinists and antiteleologists among the physiological workers, with their principle of the ‘smallest possible effort,’ and the greatest possible blunder. ‘Where there is nothing more to see or to grasp, there is also nothing more for men to do’—that is certainly an imperative different from the Platonic one, but it may notwithstanding be the right imperative for a hardy, laborious race of machinists and bridge- builders of the future, who have nothing but ROUGH work to perform. 15. To study physiology with a clear conscience, one must insist on the fact that the sense-organs are not phenomena in the sense of the idealistic philosophy; as such they certainly could not be causes! Sensualism, therefore, at least as regulative hypothesis, if not as heuristic principle. What? And others say even that the external world is the work of our organs? But then our body, as a part of this external world, would be the work of our organs! But then our organs themselves would be the work of our organs! It seems to me that this is a complete REDUCTIO AD ABSURDUM, if the conception CAUSA SUI is something fundamentally absurd. Consequently, the external world is NOT the work of our organs—? 16. There are still harmless self-observers who believe that there are ‘immediate certainties†; for instance, ‘I think,’ or as the superstition of Schopenhauer puts it, ‘I will†; as though cognition here got hold of its object purely and simply as ‘the thing in itself,’ without any falsification taking place eiFree eBooks at Planet eBook. com 1 ther on the part of the subject or the object. I would repeat it, however, a hundred times, that ‘immediate certainty,’ as well as ‘absolute knowledge’ and the ‘thing in itself,’ involve a CONTRADICTIO IN ADJECTO; we really ought to free ourselves from the misleading significance of words! The people on their part may think that cognition is knowing all about things, but the philosopher must say to himself: ‘When I analyze the process that is expressed in the sentence, ‘I think,’ I find a whole series of daring assertions, the argumentative proof of which would be difficult, perhaps impossible: for instance, that it is I who think, that there must necessarily be something that thinks, that thinking is an activity and operation on the part of a being who is thought of as a cause, that there is an ‘ego,’ and finally, that it is already determined what is to be designated by thinking—that I KNOW what thinking is. For if I had not already decided within myself what it is, by what standard could I determine whether that which is just happening is not perhaps ‘willing’ or ‘feeling’?

The role of the family in mental health recovery

The role of the family in mental health recovery CHAPTER 1 INTRODUCTION Family is a small social system made up of individuals related to each other by reason of strong reciprocal affections and loyalties, and compromising a permanent household that persists over years and decades.It is the most significant primary unit of human society. It is the earliest institution of humankind that is mainly depends upon man’s biological and psychological needs. Without family, no other social institution like religion or government can exist. The sustainability of family is vital to the development and progress of the society. The term family has been derived from the Latin word ‘familia’ which means a house hold establishment.It indicates to a number of individuals staying and living together during important phase of their life time and they are bound to each other by biological, social and psychological relationship. It may be the joint family or an individual family in the modern society. Famous sociologist M.F Nimkoff defines family ‘as a joint effort of husband and wife either with child or without child’. The existence of family is very significant. Family plays a major role in the society. Family generates human capital resources and also it has the power to influence single individual, each household and the behaviour of the community (Sriram, 1993).Hence family is being studied as the most basic unit in the different branches of social science. Human developments, Psychology, anthropology, economics, social psychiatry, social work are examples. Family is a major resource for the various needs of human beings. It is the family plays a major role in the nourishment of children and meeting their most basic needs such as emotional bonding, health, development and protection.There is enormous potential lies within the family and it proves it during the trouble times by providing stability and support.The growth of an individual and the society mostly dep ends upon this basic unit of the society. (Desai, 1995a). Culture to culture and society to society, families and family dynamics varies and they cannot be interpreted without the context of cultural factors. Culture determines the roles of family members and it explains families’ ways of defining problem and solving them. The family in India is known as an ideal homogenous unit with strong coping mechanisms. In a large culturally diverse country like India have plurality of forms in the families that varies with class, ethnicity and individual choices. Collectivism is an important dimension of Indian culture that affects the family functioning. In other words, the basic aspects of human life such as economic, philosophic are given the outlook of interdependence amongst persons. Family cohesion, cooperation, solidarity, and conformity are the major values of collectivistic society like India. Indian joint families are considered Strength, stability, closeness, resilience, and endurance are encouraged in the Indian joint families where family loyalty, family integrity is given priority than individual choices. These unique dimensions of Indian families help the families to overcome difficult situations that they face over the course of time. When an individual in the family is struck with a disease or a ny other troubles, the entire community helps that individual to face that situation. What is Family support? Family support can be defined as the benefits a person receives from the family and friends such as physical emotional and material benefits. Positive social support helps one to improve in the ability to make healthier choices in life. Family or social support would also means being able to access people that a person can rely upon if needed. In an individual’s life, family support is essential at all times. Good support from the family enhances the individual to excel in his or her field of interest. On the contrary, poor support results in poor performance. A person hailing from a lower socio economic strata s considered to be Mental Health and family support Health is the most important aspect of human life. According to WHO Health is a state of absolute physical, mental and social well-being and not only the absence of disease(World health Organisation,2001) Mental health is another area where family support is an inevitable factor. In a situation where resources for mental health are scarcely available families form a valuable support system. Mental health is defined as state of well-being in which every individual realizes his or her own potential, can cope with the normal stresses of life, can work productively and fruitfully, and is able to contribute to her or his community ( World Health Organisation, WHO includes social support as one of the key determinants of health. Mental illness is medical condition that affects an individual’s thinking, emotions, ability to relate with others and daily functioning. Just as any other physical conditions, mental illness are medical conditions which results in poor capacity for coping w ith the demands of life. Mental illness is considered the most pathetic condition of a human life. Indian traditions considered a mentally ill person as an outcast since he or she was labelled as cursed by gods. The presence of mentally ill in a family brings huge implications. There will be only a handful in the family who will be willing to take care of the patient namely the mother or wife. When one person is ill in the family, the entire course of the family gets changed. Because society would label the family as cursed and this would bring a wide range of problems especially if the family hails from a lower social and economic strata. On the contrary, Indian families are the key resources for the mentally ill. There are mainly two reasons for this position. First, it is mainly because of the traditional practice of collectivism and concern for the relatives in adversities. As a result, most Indian families do not hesitate to be significantly involved in all aspects of care for their relatives. The tradition of involvement of family in the care of mentally ill has always existed. Secondly, since there is a long gap between the need and thus the clinicians mostly depend on the family. Thus having adequate family support becomes the need of the patient, clinician and health administrators. INVOLVEMENT OF FAMILY IN THE MENTAL HEALTH SERVICES IN INDIA In the pre independence era, mental health care services in India were not organised. Usually persons with mental illness were taken care by family members or religious institutions. In other cases they roamed free.’ Mental asylums’ were introduced by Britishers where unwanted dangerous mentally ill were kept behind shut doors. Though it was initially for their soldiers, later Indian population also received the services. T was in Bombay in 1745 the first mental asylum was established. The second in Calcutta in 1781, the third in Madras in 1794 and the fourth in Monghyr, Bihar in 1795. Globally there were changes taking place in the mental health scenario, which involved ‘moral treatment’ and comprehensive community mental health approach. However, not all these changes in Europe and America made any impact on the Indian scene. Approach of the Government until 1946 was to establish custodial and no therapeutic centres. In 1957, there was a shift in the mental health field when Dr.VidyaSagar the then superintendent of Amritsar Mental Hospital, took initiative to involve the close relatives of the mentally ill in the treatment. The family stayed in the hospital campus along with the patients in open tents. This in fact aided the speedy recovery of the patients in comparison with those patients who did not stay with the families. Christian Medical College,Vellore established family wards in the psychiatric setting which followed many advantages such as accelerated rate of recovery, low relapse rates. Many family members started helping the community by identifying the psychiatric patients and providing the guidance. The close relatives of the patients were asked to stay with the patients in the open wards .at NIMHANS.Using family as a major resource in the process of recovery of mentally ill has the advantage of relieving the professionals.Community care has been a paradigm shift for psychiatric treatment worldwide. Recovery in mental health Recovery in mental health cannot be easily defined. This significant aspect depends upon many factors. A process of change through which individuals improve their health and wellness, live a self-directed life, and strive to reach their full potential (Samhsa, August 2011). Recovery from mental illness is a long term process. It involves the experience of healing and transformation and by which the person learns to live a purpose oriented life in the society. He or she would learn to make use of his or her potential in the very journey of healing. Bipolar disorder is a recurrent and long-term mental illness that can seriously affect the lives of patients and their families. Bipolar disorder is a common psychiatric disorder that includes periods of extremely elevated mood and periods of depression and periods of full or partial recovery. The cycles of high and low mood states and well periods may follow an irregular pattern. The treatment of Bipolar disorder cannot be limited to pharmacotherapy alone. Psychotherapy, psycho education, peer group support also play major role in the process of recovery. Bipolar affective disorder Bipolar disorder is a chronic, severe illness that can impose significant impairment on multiple aspects of a patient’s life including interpersonal relationships, occupational functioning and financial stability (APA, 2002). Globally it has been ranked the ninth highest cause of years of life lost due to death or disability and the 12th most prevalent cause of disability among individuals aged between 15 and 44 years (World Health Organization, 2004).The distress and impairment caused by bipolar disorder is a wide spread and important issue. Globally the lifetime prevalence of all forms of the illness, often referred to as bipolar spectrum disorders, has been estimated to be 5% in the general population. Ganguli (2000) reported that the national rate of affective disorder in India as 34 per 1000 population. This disorder significantly affects the functional capacity of the person. Apart from regular medication, support from the near and dear makes a large difference in the recovery process. The practice guideline of The American Psychiatric Association (APA) for Bipolar Disorder treatment suggests the use of certain psychotherapies which includes family therapy as well(American Psychiatric Association,2002) So there are high chances that by the sincere involvement in the care of these patients they may improve in their psychosocial functioning and also to cope with their own struggles due to the illness. Conclusion Unlike the institutionalized care, in the community based care for the persons with mental illness, the role of family is very important. The bio medical, socio economic, psycho- spiritual and every integral dimension of the society is necessary in the recovery process. Family being the smallest unit of the society therefore is of much importance in rebuilding the life of the persons with mentally ill. Family is pivotal to catering to the persons with mental illness as they function as the primary care givers. In short, The involvement of family is the need of the hour.

The Tiger and The Lamb Essay -- William Blake Poems Poetry Writers Ess

The Tiger and The Lamb The Tiger and The Lamb were both poems by William Blake. In this essay I am going to compare the two poems. Blake, as a child, was an outcast and didnt have many friends. He was educated at home by his parents and found sociability difficult. His family believed very strongly in God but did not agree with the teachings of the church. During his lonely hours, Blake often read the Bible. He had a lot of free time to think about ideas, reflect on life and to strengthen his imagination. You could find a lot of biblical discourse in his poems. By the time he was an adult his imagination allowed him to create vivid poetry and paintings; finally sending him mad. Blake published two very famous books of poems called Songs of Experience and Songs of Innocence. Poems from the Songs of Experience are about God, who brought evil and suffering into the world. The poems from the Songs of Innocence are about the redemptive God of the New Testament, namely Jesus. The Lamb is from the Songs of Innocence and The Tiger from the Songs of Innocence. The Lamb is the contrasting poem to The Tiger. The main question that I feel Blake is asking in the two poems is, how can the same God make such a vicious creature but also make such an innocent animal? In The Tiger, God is strong, dark and sinister. He is described as a dark blacksmith, as the following quotation indicates, What hammer? What chaindare its deadly terrors clasp? This quote comes from the end of verse four. The mention of tools and the dark description at the end gives the reader an image of God working in a hot and fiery hell. This image would have reminded readers of the factories associated with the Industrial Revolution. Blake, in verse four uses question... ... Blake describes, Burnt the fire in thine eyes. The word fire, like hell, suggests hot and sweaty. India, the origin of the tiger, is hot and sweaty. The lamb brings a mood of calm, reassuring and happiness as Blake shows By the stream and over the mead. Sheep filled fields and streams appear dreamlike and convey a sign of hope. A sign of hope because while the Industrial Revolution was taking place, open fields were disappearing, smoggy factories multiplied. This particular imagery by Blake, I find to be very effective. Many People believe that The Tiger is mysterious and feel that too much analysis of will spoil the impact of the message. I personally feel that it was asking one question; Did he who made the Lamb make Thee? The Lamb, I feel can be a simple childrens poem or an English professors work. Either way, I still enjoyed reading and analyzing these poems.

Communications: An Integral Part of Education Essay -- essays research

Communication: An Integral Part of Education Communication is a skill that everyone needs to acquire and learn how to utilize effectively. In any given profession, communication is required regardless of whether or not the field is a creative, professional, or strictly business. Especially in the field of elementary education do the teachers and staff need to possess exemplary communication skills. This is not only with the students but as well as with fellow faculty members and the parents’ involved in the community and school. All areas of communication are vital to be an effectual educator but none as important as understanding the culture of the teaching environment, using rhetoric in class lectures and lessons, and becoming a valued and skilled public speaker. With the three above qualities mastered, only then can an educator truly be seen as an effective communicator.   Ã‚  Ã‚  Ã‚  Ã‚  To honestly and successfully understand culture, the educator must know that culture is â€Å"a system of ideas, values, beliefs, structures, and practices that is communicated by one generation to the next and that sustains a particular way of life† (Wood, 2002, p.95). In appreciating and analyzing this, a teacher must then now use this basic understanding of culture and formulate their lesson plans and agendas to encompass the variant cultures in any given school setting. Not only America, but Texas too has become a melting pot of varying cultures from all expanses of the world. This makes educating at this time very fascinating and exciting but potentially frustrating. Language and cultural barriers often create obstacles in the classroom which makes teaching in a normal and systematical approach ineffective. Cultural barriers can most easily be tackled by teaching other children about the importance of culture and in teaching them â€Å"tolerance, in w hich a person accepts differences, although he or she may not approve of or even understand them† (Wood, 2002, 117). Not only in culture but in just plain communication skills, students learn very quickly important ways of communicating effectively and ineffectively. Once thrust into school, children begin for the first time to communicate and express themselves without their parents’ around. In a recent study â€Å"it was reported that all of the communication skills perceived as important to children ranked as follows ... ...portant skill to hone, yet it must be followed through properly. If it is seen as some domineering perspective, then it can be misleading. Rather, as a clear and successful educator, communication must be a vital and integral part of teaching. In becoming a lucrative educator, understanding culture, using rhetoric to be advantageous rather than harmful, and polishing public speaking skills will create a certain amount of validity in the chosen field of education. Therefore, to be an elementary education major a rudimentary knowledge of communication and its’ importance will make the job easier and more fun for both the student and the teacher. Bibliography Aylor, Brooks. (2003). The Impact of Sex, Gender, and Cognitive Complexity On The Perceived Importance of Teacher Communication Skills. Communication Studies. Vol. 54, Issue 4; Pg. 496. Greenspan, Stanley. (2003). Reciprocity: a two-way street. Scholastic Early Childhood   Ã‚  Ã‚  Ã‚  Ã‚   Today. Vol. 17, Issue 6; Pg 21. Sears, William. (2002). Cool Communicators. Parenting. Vol. 16, Issue 2; Pg. 68. Wood, Julia. (2002). Communication in Our Lives. Belmont, CA: Wadsworth Thompson Learning.

Martha Graham Essay examples -- Dance Dancing Choreography Essays

Martha Graham Martha Graham was one of the most influential figures in American modern dance, and her techniques and styles are still practiced today. She became widely known throughout all ages and decades. Her first debut was in the 1920's. As time went on, she became more experienced and wiser in the modern dance field. Martha Graham, whose style was considered controversial, became one of the finest choreographers and dancers in the dance world. In 1894 Martha was born in Allegheny, Pennsylvania (Pratt 8). She was the daughter of Jane Beers and George Graham. Her father was a well-known physician who treated mental disorders. After living in Pennsylvania for 12 years, she and her family moved to Santa Barbara, California in 1908 (Harmon et al. 182). This was where she started studying modern dance in her earlier years. Martha's father played a big role in her life. Dr. Graham inspired his daughter to search for the meaning behind people's actions. As she sat in her father's office, she would look at the patients in bewilderment. The patients would blurt out words and move their arms and legs in a wild manner, making her even more curious about people's actions (Pratt 13). Dr. Graham then took his daughter to a performance of Ruth St. Denis in 1911 where she was mesmerized by the dancers (Harmon et al. 182). Martha entered Cumnock School of Expression after graduating from high school. There she trained in dance, drama, and self-expressions. Martha's love to study people's actions was incredibly strong. After Graham graduated from the junior college in 1916, she then enrolled in Denishawn School of Dance (182). She was recognized at the school for her talent and determination, not her potential a... ...d a bad case of pneumonia. Graham died on April 1, 1991 (100). Graham led an exciting and fulfilling life. Although her audiences may have had to get used to her innovative style of modern dance, she accomplished her dreams throughout the years and became a big success. Martha Graham became one of the finest dancers and choreographers in the world. Works Cited Harmon, Justin, et al. American Cultural Leaders. Santa Barbara: ABC-CLIO 1993. McLanathan, Richard and Gene Brown ed. The Arts. New York: New York Times Company, 1978. Mille, Agnes de and Helene Oblensky. American Dances. New York: Macmillan Publishing Co., Inc., 1980. "Modern Dance." Microsoft Encarta. 1997 ed. Pratt, Paula Bryant. The Importance of Martha Graham. San Diego: Lucent Books, Inc., 1995. Switzer, Ellen. Dancers! Horizons in American Dance. New York: Atheneum, 1982.

Freefall and Projectile Motion

Freefall and Projectile Motion Introduction and Objectives This lab experiment was done to determine the characteristics of free fall and projectile motion in Physics. The motion in which a body is thrown or projected is called Projectile motion while free fall is any motion of a body where gravity is the only force acting upon it, at least initially. In this experiment, a photogate, a chopper, and a Universal Lab Interface were used to determine the free fall motion of the chopper as it was released. A ball, carbon paper, and an L-shape projector were also used to determine the range of projectile motion of a ball being released from a horizontal yet slightly vertical slope. At the end of the experiment, one will know how velocity and time affect the acceleration of a free falling object and its projectile motion. Thoery Aristotle stated in his theory of motion that the fall of a heavy object toward the center of the earth is a natural motion because the object is just returning to its natural place. He also stated that heavy objects fall faster than lighter ones because increase in the rate of motion is proportional to the weight of the object. Galileo’s theory states that the when a ball was rolled down an inclined plane at fixed angle? ; the ratio of the distance covered to the square of the corresponding time was always the same, but that when the angle of inclination is changed, the constant also changes but remains the same for the same angle. The constant d/t2 is also the constant for falling object (refers to the acceleration due to gravity). The experimental range used in the experiment is 45 cm, and the expression of the range of the projectile was found in terms of Vg and h. The horizontal distance traveled by the projectile for the total time of flight is given simply by R=vxt where t is the total time of flight and vx is the constant horizontal velocity. The time of flight was found using the equation for vertical motion, which is y=yi + viyt-1/2gt^2. After each experiment, the Logger Pro software determined the curve of the time vs velocity graph to determine which had a better Linear fit, either the Quadratic or the Linear curve. http://physicse-book8. blogspot. com/) Results and Discussion A. Free fall Motion Trial NumberAcceleration Value (m/s^2) 119. 32 219. 46 319. 57 419. 61 520. 58 Ave acceleration (m/s^2)19. 71 The quadratic curve proved to give a better fit because the points formed a curved line and are constantly increasing. The percentage error calculated . 56. This is because the heights from where the picket fence was dropper was different in every trial. B. Projectile Motion Highest Point TrialDistance (m)Velocity (m/s) 1. 455. 98 2. 461. 04 3. 435. 97 4. 435. 96 . 441. 01 Mid-Point TrialDistance (m)Velocity (m/s) 1. 365. 79 2. 36. 793 3. 365. 78 4. 368. 78 5. 358. 79 Conclusion This lab experiment proved helpful in understanding free fall. It was shown that under the influence of gravity, an object falls on its own with its velocity accelerating at a constant pace. It is said that when the only force acting on an object is the Earth’s gravitational force,it is in free fall. There cannot be any other force acting upon it, especially air resistance, which should either be absent or ignored by its minute size. The force of gravity on an object is nearly constant when the object in free fall is near the earth’s surface. Because of this, the object accelerates downward at a constant rate. This acceleration is usually represented with the symbol g. In this experiment, a precise timer was connected to the computer and a Photogate was used to measure the acceleration due to gravity. â€Å"The Photogate has a beam of infrared light that travels from one side to the other. It can detect whenever this beam is blocked. † A Picket Fence or a chopper, a piece of clear plastic with equally spread out black sections on it, was dropped. As the Picket Fence passes through the Photogate, the computer will measure the time from the leading edge of one bar blocking the beam until the leading edge of the next bar blocks the beam. † This timing continues as all eight bars pass through the Photogate. From these measured times, the program will calculate the velocities and accelerations for this motion and graphs will be plotted. http://www. waukeshasouth. com/physics1/photo. html http://www. oppapers. com/essays/Picket-Fence-Free-Fall/567967

American Revolutionary War and Common Sense Essay

Many students feel they know about the American War for Independence, but few understand how complex the arguments were and how long the war lasted. In your studies this week, what impressed you about the formation of the American nation? Was there anything presented in the material that you had not thought about before? What do you think about the way that Keene showed both the Patriot and Loyalist experiences during the period? After completing our reading for this week assignment, I learned a great deed; it was very interesting understanding the American Revolution and the War for Independence. There were many events that led the American colonists down the road to Revolution and their War for Independence (1775-1783). The British Parliament, in retaliation for the events surrounding the Boston Tea Party, had passed a series of punishing laws which the American colonists called Intolerable Acts. The Americans had argued that they were not afforded the same rights as the British. But the British ignored their protests, passing laws and demanding new taxes such as the Tea Tas. The basis for the legal argument of the Americans was that the 1689 English Bill of Rights had put into place a constitutional form of government in which the rights and liberties of the individual were protected under English law. The American colonists protested that were not afforded these privileges and that the British had abused their rights and liberties. After the issue in Lexington and Concord, the Americans knew that they had to fight for their own freedom so many battles took place afterwards but Thomas Paine’s â€Å"Common Sense† showed them how urgent it really is to win the Revolutionary War. â€Å"Common Sense† is a 46 page long pamphlet talking about how King George III has wronged the colonists, how the government and humanity were different, and his pamphlet also had religious influences and several other factors in it. After Common Sense was published it was sold 500,000 times within a year and it opened the colonist’s eyes. Overall many different aspects incensed the colonists and made them to rebel against Great Britain. The American Revolution was an effect of taxation, restriction of freedom and passing on of colonial political ideas. If these three cases wouldn’t have taken place the Colonists and Great Britain might not have separated from each other. The militias were the first to grasp the importance of firing from concealed locations and then retreating to take up new positions in which to fire from, at Lexington and Concord. A chapter discussing the American â€Å"Art of War† and its champion General Charles Lee and its protagonist General George Washington (the personal relationship between Lee and Washington would deteriorate early in the way over the issue of the militia’s use). Lee found that hit and run tactics were very effective and noticed their impact had upon British mentality. American militias fighting in this style would allow the British to roam amongst the countryside, but the psychological effect on the British proved to be tremendous as an early form of insurgent warfare. On the other hand Washington disagreed with the militia style of warfare and believed America could not afford to allow the British to run at will in the countryside. He preferred the European style of fighting, where soldiers fought side by side. During the Battle of Bunker Hill, the militia proved capable of fighting in the European style, by fighting from prepared positions of earthworks and trenches. This laid the foundation for the Continental regulars as they would be better disciplined to fight in this fashion. However, for Washington to achieve this, he would have to wait years until the American mentality could be trained to accept the ridged soldier’s life, whereas the British were already disciplined professionally by comparison. As problematic as the militias were, they did have many redeeming qualities. Throughout the course of the war the numbers of American troops in the regular army always remained small, but when the British army lurked near for a fight, American commanders could call out for the militias help. This swelled the American ranks by as much as couple of thousand. In this way the militias proved a valuable asset, as it left the British constantly guessing to the real numbers of their opponents they faced on the battlefield. When I think of the militia, the bible verses that touches me the most is Deuteronomy 31:6, â€Å"Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.†

Christian Science Essay

Modern day America is home to many Protestant groups, most of which had their foundation largely influenced by 19th century Protestantism in the region. During the period, irresistible dynamism rocked American Protestant groups, coinciding with an epoch in which the American society readily allowed the founding of new churches and religious movements. Amid growing revivalism and much freedom to develop, the 19th century also saw mounting interest in millennialism and the rise of Adventism. All these resulted in new Protestant groups, some motivated by the looming Second Coming of Christ and while others invented new religious doctrines. A few broke away from existing churches while others claimed their foundation in new revelations. Among the key churches founded then include the Jehovah’s Witnesses, the Church of Jesus Christ of Latter-Day Saints, Christian Science and the Seventh-Day Adventist. The Church of Jesus Christ of Latter-Day Saints, popular as the Mormons and founded by Joseph Smith, was among the first churches to be formed. In his boyhood, Smith experienced visions via which he was advised against joining existing churches, and told he would be active in restoring true Christianity. In 1823, he was guided by a heavenly messenger named Moroni to a hill in New York, where he discovered strange writing covering two thin golden plates. His translation of the writing, aided by Moroni, is now the Book of Mormon and is based on Christ’s teachings. Mormons deem their faith akin to that founded by Jesus in North America. Although they accept the influence of the old and new testaments, their scriptural doctrine includes the Book of Mormon and two other texts, Doctrines and Covenants and the Pearl of Great Price; both based on Smith’s revelations and sermons. The discovery of the Book of Mormons allured many followers to Smith’s church, whose membership is now roughly eight million, with headquarters in Salt Lake City. Christian Science was on its part founded in 1879 by Mary Baker Eddy, originally a member of a Congregational Church. As a young woman, she suffered from nervous disorders that physicians and hypnotists could not cure. She in 1866 claimed to have been totally cured after reading a New Testament account of one of the miraculous healings Jesus performed. She subsequently founded the church, which she described in her book Science and Health. Its members disregard formal creeds and doctrines, with some fully devoting themselves to tutor others how to use ‘scientific prayer’ to access God’s healing love. Christian Science has over 3, 000 congregations in 50 countries, with headquarters in Boston. This church is seen as the source of New Thought, a larger American religious movement attributed to Emma Hopkins. Emma was Baker’s student and a teacher, whose students later formed new versions of New Thought such as the Unity School of Christianity, Religion Science and Divine Science and the Unity Movement. The latter has congregations in most USA cities and abroad. On the Adventist front, the Seventh-Day Adventist is the main church. It was founded by Ellen White. White was a follower of William Miller, a millennialist who founded the first Adventist denomination and wrongly proclaimed Christ would return in 1843 to preside over a final judgment. Ellen experienced many visions that inspired her books. And being a gifted speaker, she drew thousands to her lectures, in which she attributed the delay of the predicted Second Coming to Christians’ failure to obey the Ten Commandments. Today, the church has nearly four million members, with half a million living in the USA. The Jehovah’s Witnesses is also a millennialist group, formed in 1881 by Charles Taze Russell. At 20, Russell’s study of the Bible led him to a verdict that the Second Coming would occur in 1874, when Christ would invisibly return. This was to be followed by the Battle of Armageddon and end of the world in 1914. His ideas drew him hundreds of followers and membership continued to rise even after his prophesy failed to materialize. The church, with headquarters in New York, now has over two million members in 200 countries. They understand Christ to be God’s son but reject the doctrine of the Trinity and still believe that a ‘great tribulation’ is imminent. Considering that the churches discussed here are just the main ones and have followers worldwide, it is clearly evident that 19th century American Protestantism played a middle role in both the origination and molding of the course, and even beliefs, of numerous modern-day churches and movements. References LD.

Scarf

MOTIVATION with a SCARF twist The SCARF (an acronym for Status, Certainty, Autonomy, Relatedness, Fairness) model, a brilliant gift of neuroscience invented by Dr. David Rock, is an interesting tool to understand an individual’s social behavior in a group. The model is broadly based on two themes, â€Å"Minimizing threat, Maximizing reward† & â€Å"Correlating several social experiences to primary social needs†. Knowing the SCARF model aids to understanding the drivers that cause a threat or beget a reward response thus enabling an individual to implement the optimized interaction path with others.Though the other two articles on â€Å"Managing the brain† (also sketching out the SCARF model) and â€Å"Six thinking hats† were fairly interesting reads, but reading about the SCARF model really grabbed my attention since I was now able to correlate a lot of management techniques/decisions I have seen in the past to this model. Motivation strategies and the SCARF model have a close tie. Typically motivation is aimed at bringing about some form of reward response from the individual(s).I have sketched a few ‘low-cost’ motivation techniques Organizations may implement during economic turmoil, relating them to the threat and reward responses of the SCARF model. 1. Communication: Threat: Uncertainty – During economic downtimes many Employees fear uncertainty. There is a baseline fear of losing jobs, taking salary cuts or being transferred to other departments. Reward Response: Motivating Employees using the ‘open communication’ tool, giving them the reward response of certainty, minimizes this threat.If an Organization chooses to throttle increments, bonuses or promotions it becomes imperative to clearly communicate its rationale to the Employees. Employees always appreciate a transparent management style in matters that directly impact them. 2. Leadership: Threat: Autonomy – During low performin g quarters Organizations do not want to go wrong anywhere. This fear is at times is converted to micro management, increased rigidity in rules and a so called â€Å"Authoritarian† behavior which is perceived my the Employees as a threat to their autonomy Reward Response: Motivating Employees during these tough times can become even more critical.Targeting Employee strengths and assigning project ownership accordingly can help reduce this threat. Giving the Employees an opportunity to avail of flexi-time can also create autonomy. 3. Appreciation: Threat: Status – In a disturbed economy Organizations face budgetary restrictions thereby making tough decisions of promoting only a handful of Employees. But what about the rest? They too have worked as hard as the others. These Employees certainly face a status threat in the Organization. Reward Response: Employers should take time to appreciate good work.Appreciation can be done verbally during team meetings or via e-mail, m arking a copy to the entire Department. A simple but meaningful â€Å"thank you† via e-mail can prove to be a very effective motivation tool. Employees feel internally rewarded and motivated when they know their work is valued and recognized in the Organization. 4. Low cost events: Threat: Relatedness – Organizations tend to become very competitive during a tough economy. People are faced with competition within the Organization.Often Employees are shuffled between departments to optimize the productivity. People who move to the new departments often face the threat to relatedness, as they in turn are perceived as a threat to the existing members of the department. Information sharing with the new members could be limited. Reward Response: In this situation an Organization should dedicate some time to conduct low cost events to increase the organizational citizenship behavior (going beyond the call of duty) not only inside departments but also outside departments. E. . : Have a ballot box in the office and encourage people to thank each other for any activity from which the other person benefitted (not directly related to work) for e. g. â€Å"Thank you Mary for sharing the sales figures for last month, this helped me come up with the forecasts quicker than expected. † Every Friday call for a â€Å"Thanks giving event† where these papers are read out in front of the organization and each one gets small rewards like chocolates, donuts, pens etc. This will increase the reward response for relatedness and status. 5.Performance Based Pay: Threat: Fairness: It is a challenge for the Employers to be fair in terms of the financial rewards given to the Employees. An Employee often gets demotivated when he/she hears that their colleagues are being paid more than him/her especially when they feel that they are putting in more effort and yielding a greater result for the department. Reward response: To curtail this threat to fairness an Organi zation should have a transparent performance based pay structure. This structure should be known to every Employee to beget transparency.Finally I would like to say that motivating Employees is important for every Employer, at all times. An Organization does not need to invest in expensive trainings, huge increments or even arranging extravagant holiday packages in order to motivate its Employees. Motivation has a strong negative correlation to the threats that an Employees faces in an Organization and if those threats are identified correctly and mitigated using the SCARF principles the overall productivity can be tremendously boosted.